诗歌新译 | 我渴慕的救主-加尔文

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我渴慕的救主

救

主

基督照我们父上帝的旨意为我们的罪舍己，要救我们脱离这罪恶的世代。（加一4）

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因为公众号端会自动压缩音频，使音质大大降低，所以我把源文件和伴奏都放在以下的网盘中，供弟兄姊妹下载。（请复制链接后在浏览器或百度网盘中打开）

https://pan.baidu.com/s/1TKd6uih9AJEDHCoOH5ppkQ

简介

我渴慕的救主

归因于：约翰.加尔文

我渴慕祢我所信的救主，

我心中唯一信靠的救主，

衪竟为我而代受尽痛苦；

我一心一意倚靠祢看顾。

祢是那慈悲和恩典之王，

满有权能智慧统治万方；

我王请来掌管人生漂荡；

光照我们如晴天之日光。

主啊祢是我们一切生命，

我们重新得力唯靠祢名；

当死亡临近时求祢安慰，

靠祢能力内心坚固无畏。

祢充满真实完美的温柔，

也没有怨恨苦怒在心头：

让我们尝到祢恩典甜蜜，

永远心里与祢亲切合一。 

除祢以外别无其它盼望；

信心建立在白白应许上；

啊赐我们能力坚固我心，

勇往向前得胜安慰我灵。

关于这首《我渴慕的救主》的故事，人们所知甚少。这首赞美诗被认为是约翰·加尔文写于1545年的斯特拉斯堡诗篇。没有把它归于卡尔文的主要原因之一是赞美诗没有出现在后来的诗篇中。此外，赞美诗的基础并不来自任何诗篇。但是，不管赞美诗的作者是谁，它都是对当今文化有很多启示的坚实的赞美诗。歌词是按照《土伦》的曲调唱的，这是《日内瓦诗篇》第124首诗歌。

《我渴慕的救主》一直没有出现在华语世界中，今由香港改革宗三一浸信教會牧師钟鸿钧翻译成中文。这是一首歌词非常特别的诗歌，据说这是加尔文的祷词，很少见到加尔文会描述上帝的温柔，不过这也正是反映在主耶稣身上的，祂说“我心里柔和谦卑，你们当负我的轭，学我的样式，这样，你们心里就必得享安息。”这首诗歌曲调也优美、易唱。今天将它制谱并录制出来，分享给弟兄姊妹们，愿我们在诗歌中看到我们的主是何等信实、全能、怜悯、慈爱！

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Calvin’s Prayers

I like all of the classes that I teach, but I especially like this one. I always look forward to getting into this again. It has been a couple of years since I have taught it. I learn something every time as we read through Calvin’s work. I also find it a blessing in different ways to go through this material again.

I use a prayer from Calvin to begin each class. We have a lot of Calvin’s prayers. Fortunately, his students wrote these down as he prayed them, so they have been preserved. There are numerous prayers from Calvin, but the one I want to use now is one that we are not sure is from Calvin. However, it is often attributed to Calvin. It is in our hymnbook. It begins by saying, “I greet Thee who my sure Redeemer art.” You will notice in the Trinity Hymnal that it is not ascribed to Calvin. It is ascribed to the Strasburg Psalter of 1545. We know Calvin was in Strasburg from 1538 to 1541, the so-called “three golden years” of Calvin’s life when he was working with Martin Bucer. We know Calvin also highly recommended this 1545 Psalter as meeting his criteria for acceptable worship. So, these are not words by Calvin. They are words that Calvin knew and approved of. I would like to pray the prayer in two parts. I will pray part of the hymn that is really a prayer: “I greet Thee who my sure Redeemer art.” Then, I will make a few more comments and pray the rest of it. Let us pray.

 “

I greet thee, who my sure Redeemer art, My only trust and Saviour of my heart,

Who pain didst undergo for my poor sake; I pray thee from our hearts all cares to take.

Thou art the King of mercy and of grace, Reigning omnipotent in every place:

So come, O King, and our whole being sway; Shine on us with the light of thy pure day.

Amen.

As I was praying that, you may have detected some expected notes of Calvin’s theology coming through: God is a king who demands our full allegiance: “So come, oh King, and our whole being sway.” I will say that statements like that will appear quite often in the Institutes, which is not just scientific theology but a book of piety and devotion. Calvin meant it to be that way. Those words that I just prayed speak about God as sovereign, almighty, reigning omnipotent in every place, and they speak of God’s sovereignty and kingship demanding our allegiance. These are themes that we come to expect from Calvin. The hymn goes on to enumerate other characteristics of God such as God’s love, gentleness, and the importance of Christians being one—unity in the church. Those are themes that we probably do not as readily associate with Calvin, but I think that we should. I hope, by the time we study through the Institutes in this course, that we will see the love and mercy of God as just as prominent in Calvin’s thought as the sovereignty of God. So, let me pray the rest of the hymn now. Let us pray.

Thou art the life, by which alone we live, And all our substance and our strength receive;

O comfort us in death's approaching hour, Strong-hearted then to face it by thy pow'r.

Thou hast the true and perfect gentleness, No harshness hast thou and no bitterness:

Make us to taste the sweet grace found in thee And ever stay in thy sweet unity.

Our hope is in no other save in thee; Our faith is built upon thy promise free;

O grant to us such stronger hope and sure That we can boldly conquer and endure.

 Amen.

For this course you will need the two volumes of the McNeil/Battles edition of Institutes of the Christian Religion. In this course we will read and analyze Institutes of the Christian Religion with attention to Calvin’s method and arrangement of material and the biblical, devotional, and theological content. One of our objectives is to understand the contents and theological method of the Institutes, which is what you would expect to get out of a class on Calvin’s Institutes. Another objective that you may not think about is increased knowledge of the Bible. You will become aware of the fact the Calvin’s Institutes is packed full of Scripture that is well used and well exegeted. As you read the Institutes, you will not only come to understand Calvin’s theological method, but hopefully your appreciation of the Bible, your love for the Bible, and your knowledge of the Bible will be increased as well. Our last objective is a deeper, personal piety. I have already spoken about that. That is very much at the center of what Calvin is writing. This is not hard, high, scientific theology. It is very much a theology that is written from the passion of a man’s heart. He exposes his heart to us as he writes his theology. He expects us to be moved to deeper allegiance to and love for God as we study his writing. So, keep those objectives in mind. Those are there not just because I have to have some objectives for this course but because they are truly important objectives that we should set before us.

There will be a lot of reading. We will read most of these two volumes. We will read almost all of the first three books and some of Book IV. We could read all of it, and it would be good to read all of it. But, Book IV does have some extended passages related to Roman Catholic sacraments that Calvin rejects. A lot of that has to do with church history and matters related to medieval Catholicism. It is very valuable and useful, but we will not read it now because you will have enough reading without that. If you do want to read it now, that is fine, but you do not have to. So you will be reading, and I will be talking about what you are reading. In this course you will read 1146 pages out of the 1486, which we find in the McNeil/Battles edition. You will generally need to read between 30 and 50 pages for each class. This is a pretty manageable chunk; although, you will not be able to skim this. This is the kind of reading that you are going to have to allow some time for. Occasionally, the reading will exceed these numbers. I also encourage you to keep a journal so that you can record memorable quotations, striking ideas, sermonic possibilities, illustrations, questions, and your own thoughts and responses to Calvin’s material. This will keep you engaged with the material and give you something you can use later, not only to remind you that you have actually read through most of Calvin’s Institutes (which is something that most people have not done, including most Presbyterians and most Presbyterian ministers), but also to use what you have learned in your ministry.

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